tag:blogger.com,1999:blog-42490016273018446282024-03-13T21:37:19.566-07:00Iqra'Read! In the Name of your LordFaisal Khanhttp://www.blogger.com/profile/10284891343673100279noreply@blogger.comBlogger43125tag:blogger.com,1999:blog-4249001627301844628.post-38187616159983986702021-09-17T02:25:00.004-07:002021-09-17T02:25:51.053-07:00If A Female Has An Orgasm Without Intercourse<table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto;"><tbody><tr><td style="text-align: center;"><img border="0" data-original-height="269" data-original-width="595" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEj8Z22vnxOPurj5Bl-enk0VA4HN-2eNVFcjrdyQXLfy-TDGRtpwKkC6Vdm0lNWx48DmzqFHB8gjhCy4M81XwRZURSoDOGxENC2ITbJKgTlRorDrdlaHnZNh-gcUDJDHJuKVPbWwJh59hUw/s16000/If+A+Female+Has+An+Orgasm+Without+Intercourse.jpg" style="margin-left: auto; margin-right: auto;" /></td></tr><tr><td class="tr-caption" style="text-align: right;"><a href="https://www.iqrakitab.com/p/bagair-jama-aurat-ki-mani-kharij-hona.html"><span style="color: #674ea7;">ur</span> </a><a href="https://www.iqrakitab.com/2021/09/bagair-jama-aurat-ki-mani-kharij-hona.html"> <span style="color: #674ea7;">ro</span> </a></td></tr></tbody></table><p style="text-align: justify;">Praise be to Allah.</p><p style="text-align: justify;">If maniy (fluid emitted at the point of climax) comes out of a woman without intercourse, she has to do ghusl. The Prophet (peace and blessings of Allaah be upon him) commanded women to do ghusl if they notice water (fluid), as was reported by Maalik in al-Muwatta’ (1/51), and by al-Bukhaari (282) and al-Nasaa’i (1/114) from Umm Salamah (may Allaah be pleased with her) who said: Umm Sulaim, the wife of Abu Talhah, came to the Messenger of Allaah (peace and blessings of Allaah be upon him) and said, “O Messenger of Allaah, Allaah is not too shy to tell the truth. Does a woman have to do ghusl if she has an (erotic) dream?” He said, “Yes, if she sees water (fluid).” In this hadeeth, he (peace and blessings of Allaah be upon him) commanded women to do ghusl if they see water, i.e., maniy.</p><p style="text-align: justify;">۩ Al-Baghawi said in Sharh al-Sunnah (2/9):</p><p style="text-align: justify;">Ghusl for janaabah (impurity following sexual activity) is waajib (obligatory) if either of the following applies: either the tip of the penis penetrates the vagina, or the gushing liquid is emitted by the man or the woman… The scholars said that ghusl does not become obligatory unless one is sure that what one feels of wetness comes from the gushing liquid.</p><p style="text-align: justify;">۩ Ibn Qudaamah said in al-Mughni (1/200):</p><p style="text-align: justify;">The Prophet (peace and blessings of Allaah be upon him) connected doing ghusl to seeing (the fluid) when he said: “If you see the water and if the water gushed out , then do ghusl.” The ruling does not apply otherwise.</p><p style="text-align: justify;">۩ Ibn Hajar said in al-Fath (1/389): </p><p style="text-align: justify;">This indicates that ghusl is obligatory for women, if they emit fluid at the point of climax.</p><p style="text-align: justify;">۩ Ibn Rajab said in al-Fath (1/338): This hadeeth indicates that if a woman sees an (erotic) dream and notices the fluid when she wakes up, she has to do ghusl. This was the view of the majority of scholars and no dissenting view is known except for that of al-Nakha’i, who is the odd one out.</p><p style="text-align: justify;">This hadeeth of the Prophet (peace and blessings of Allaah be upon him) makes the matter quite clear, which is that if any fluid is emitted by the woman – whether it is a little or a lot – then she has to do ghusl.</p><p style="text-align: justify;">On the basis of the above, if a woman feels that some fluid has come out of her vagina, even if it is only a little, then she has to do ghusl, because of the report to that effect. It is not sufficient for her to do wudoo’ in this case unless the fluid which was emitted was not the kind of fluid for which ghusl is required, such as madhiy (lubricating secretion) etc., in which case wudoo’ is sufficient.</p><p style="text-align: justify;">And Allaah knows best.</p><p style="text-align: center;"><span style="color: #6fa8dc;">•٠•●●•٠•</span></p>Faisal Khanhttp://www.blogger.com/profile/10284891343673100279noreply@blogger.com0tag:blogger.com,1999:blog-4249001627301844628.post-30518045376887925322020-07-04T23:50:00.004-07:002020-07-04T23:50:44.542-07:00Ruling on doing wudoo’ naked<div dir="ltr" style="text-align: left;" trbidi="on">
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<tr><td class="tr-caption" style="text-align: right;"><a href="https://www.iqrakitab.com/2020/07/nange-badan-wuzu-karne-ka-hukm.html"><span style="color: #674ea7;">ro</span><span style="color: white;"> </span></a> <a href="https://www.iqrakitab.com/p/nange-badan-wuzu-karne-ka-hukm.html"> <span style="color: #674ea7;">ur</span><span style="color: white;"> </span></a></td></tr>
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<span style="background-color: #eeeeee; color: #073763;"> Question </span></div>
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<span style="color: #073763;">The man’s ‘awrah is from the navel to the knees, so what is the ruling on doing wudoo’ naked or wearing shorts that do not cover the knees?</span></div>
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<span style="background-color: #eeeeee;"> Answer </span></div>
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Praise be to Allah.</div>
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His wudoo’ is valid, because uncovering the ‘awrah or wearing shorts does not invalidate his wudoo’, but it is haraam for him to uncover his ‘awrah in front of anyone except his wife or concubine (a slave woman who belongs to him and with whom he is permitted to have intercourse).</div>
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source: Fataawa al-Lajnah al-Daa’imah, 5/235.</div>
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Faisal Khanhttp://www.blogger.com/profile/10284891343673100279noreply@blogger.com0tag:blogger.com,1999:blog-4249001627301844628.post-64272076005917966512020-05-20T06:12:00.002-07:002020-05-20T06:15:44.272-07:00Eid Salaah In pandemic (Covid-19) | Dr. Zakir Naik<div dir="ltr" style="text-align: left;" trbidi="on">
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<iframe __idm_id__="762406913" allow="accelerometer; autoplay; encrypted-media; gyroscope; picture-in-picture" allowfullscreen="" frameborder="0" height="315" src="https://www.youtube.com/embed/rk1DYsaURps?start=3286" width="560"></iframe></div>
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The topic ends in- 1:00:39</div>
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Keep watching for other questions.</div>
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Faisal Khanhttp://www.blogger.com/profile/10284891343673100279noreply@blogger.com0tag:blogger.com,1999:blog-4249001627301844628.post-26775844852756436622020-05-09T04:51:00.000-07:002020-05-09T04:54:10.015-07:00Praying behind An Innovator | Imam Shafi and Imam Baghawi<div dir="ltr" style="text-align: left;" trbidi="on">
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<tr><td class="tr-caption" style="text-align: right;"><a href="https://www.iqrakitab.com/2020/05/biddati-imam-ke-piche-namaz-padhna-imam-shafi-aur-imam-baghawi.html"><span style="color: #674ea7;">ro</span><span style="color: white;"> </span></a><span style="color: white;">-</span></td></tr>
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۩ Imam al-Baghawi r.h. said:</div>
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'Ash-Shaafa‘i regarded it as permissible to accept the testimony of innovators and to pray behind them, with no restrictions, even though he regarded that as disliked. This view of his indicates that if he describes some of them as kaafirs on any occasion, what he meant was lesser kufr, as in the verse in which Allah, may He be exalted, says (interpretation of the meaning):</div>
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<span style="color: #274e13;">“And whosoever does not judge by what Allah has revealed, such are the kafiroon (i.e. disbelievers – of a lesser degree as they do not act on Allah’s Laws)”'</span></div>
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<span style="color: #274e13;">[al-Maa’idah 5:44].</span></div>
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End quote from Sharh as-Sunnah (1/228)</div>
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<span style="color: #444444;">[source:</span><a href="https://islamqa.info/en/answers/192564/guidelines-regarding-the-kind-of-misinterpretation-that-does-not-constitute-kufr-on-the-part-of-the-one-who-follows-that-misinterpretation-and-some-other-comments-on-this-issue" target="_blank"> <span style="color: #444444;">islamqa.info</span></a><span style="color: #444444;">]</span></div>
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<span style="color: #674ea7;">•٠•●●•٠•</span></div>
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Faisal Khanhttp://www.blogger.com/profile/10284891343673100279noreply@blogger.com0tag:blogger.com,1999:blog-4249001627301844628.post-63247074394500781542020-05-07T04:20:00.001-07:002020-05-07T04:21:04.514-07:00The Revelation Of The Qur’aan In Seven Styles (Ahruf, Sing. Harf)<div dir="ltr" style="text-align: left;" trbidi="on">
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<tr><td class="tr-caption" style="text-align: right;"><a href="https://www.iqrakitab.com/2020/05/quran-ka-saat-7-qiraat-me-nuzul.html" target=""><span style="color: #674ea7;">ro</span><span style="color: white;"> </span></a><span style="color: white;">-</span></td></tr>
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Praise be to Allah.</div>
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<span style="color: #660000;">۞ Firstly :</span></div>
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you should note, may Allaah bless you, that the Qur’aan was revealed in one style at the beginning, but the Messenger of Allaah (peace and blessings of Allaah be upon him) kept asking Jibreel until he taught him seven styles, all of which were complete. The evidence for that is the hadeeth of Ibn ‘Abbaas who narrated that the Prophet (peace and blessings of Allaah be upon him) said: “Jibreel taught me one style and I reviewed it until he taught me more, and I kept asking him for more and he gave me more until finally there were seven styles.”</div>
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Sahih al Bukhari, kitab fazail al Quran (66), hadith- 4991.</div>
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<span style="color: #660000;">۞ Secondly, what is meant by styles (ahruf, sing. harf)? </span></div>
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The best of the scholarly opinions concerning what is meant is that there are seven ways of reciting the Qur’aan, where the wording may differ but the meaning is the same; if there is a different meaning then it is by way of variations on a theme, not opposing and contradiction. </div>
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<span style="color: #660000;">۞ Thirdly: </span></div>
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Some of the scholars said that what was meant by ahruf was the dialects of the Arabs, but this is far-fetched, because of the hadeeth of ‘Umar ibn al-Khattaab who said: “I heard Hishaam ibn Hakeem reciting Soorat al-Furqaan in a manner different from that in which I used to recite it and the way in which the Messenger of Allaah (peace and blessings of Allaah be upon him) taught me to recite it. I was about to argue with him whilst he was praying, but I waited until he finished his prayer, and then I tied his garment around his neck and seized him by it and brought him to the Messenger of Allaah (peace and blessings of Allaah be upon him) and said, ‘O Messenger of Allaah, I heard this man reciting Soorat-al-Furqaan in a way different to the way you taught it to me.’ The Messenger of Allaah (peace and blessings of Allaah be upon him) said to him, ‘Recite it,’ and he recited it as I had heard him recite it. The Messenger of Allaah (peace and blessings of Allaah be upon him) said, ‘It was revealed like this.’ Then he said to me, ‘Recite it,’ so I recited it and he said, ‘It was revealed like this.’ This Qur'aan has been revealed in seven different ways, so recite it in the way that is easiest for you.’”</div>
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Sahih al bukhari, kitab al khusumaat (44), hadith- 2419.</div>
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It is known that Hishaam was Asadi Qurashi (i.e., from the clan of Bani Asad in Quraysh) and ‘Umar was ‘Adawi Qurashi (i.e., from the clan of Bani ‘Adiyy in Quraysh). Both of them were from Quraysh and Quraysh had only one dialect. If the difference in ahruf (styles) had been a difference in dialects, why would two men of Quraysh have been different? </div>
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The scholars mentioned nearly forty different opinions concerning this matter! Perhaps the most correct is that which we have mentioned above. And Allaah knows best. </div>
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<span style="color: #660000;">۞ Fourthly: </span></div>
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It seems that the seven styles were revealed with different wordings, as indicated by the hadeeth of ‘Umar, because ‘Umar’s objection was to the style, not the meaning. The differences between these styles are not the matter of contradiction and opposition, rather they are synonymous, as Ibn Mas’ood said: “It is like one of you saying halumma, aqbil or ta’aal (all different ways of saying ‘Come here’).” </div>
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<span style="color: #660000;">۞ Fifthly: </span></div>
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With regard to the seven recitations (al-qiraa’aat al-saba’), this number is not based on the Qur’aan and Sunnah, rather it is the ijtihaad of Ibn Mujaahid (may Allaah have mercy on him). People thought that al-ahruf al-saba’ (the seven styles) were al-qiraa’aat al-saba’ (the seven recitations) because they happened to be the same number. But this number may have come about coincidentally, or it may have been done deliberately by Ibn Mujaahid to match what was narrated about the number of styles (ahruf) being seven. Some people thought that the styles (ahruf) were the recitations, but this is a mistake. No such comment is known among the scholars. The seven recitations are one of the seven styles, and this is the style that ‘Uthmaan chose for all the Muslims. </div>
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<span style="color: #660000;">۞ Sixthly: </span></div>
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When ‘Uthmaan made copies of the Qur’aan, he did so according to one style (harf), but he omitted the dots and vowel points so that some other styles could also be accommodated. So the Mus-haf that was copied in his time could be read according to other styles, and whatever styles were accommodated by the Mus-haf of ‘Uthmaan remained in use, and the styles that could not be accommodated fell into disuse. The people had started to criticize one another for reciting differently, so ‘Uthmaan united them by giving them one style of the Qur’aan. </div>
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<span style="color: #660000;">۞ Seventhly: </span></div>
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The seven readers or reciters were: </div>
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1-Naafi’ al-Madani</div>
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2-Ibn Katheer al-Makki</div>
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3-‘Aasim al-Kufi</div>
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4-Hamzah al-Zayaat al-Kufi</div>
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5-Al-Kisaa’i al-Kufi</div>
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6-Abu ‘Amr ibn al-‘Ala’ al-Basri</div>
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7-‘Abd-Allaah ibn ‘Aamir al-Shaami</div>
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The ones who have the strongest isnaad in recitation are Naafi’ and ‘Aasim. </div>
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The most eloquent are Abu ‘Amr and al-Kisaa’i.</div>
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<span style="color: #444444;">source: </span><a href="https://islamqa.info/en/answers/5142/the-revelation-of-the-quraan-in-seven-styles-ahruf-sing-harf" target="_blank"><span style="color: #444444;">islamqa.info</span></a><br />
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<span style="color: #444444;">Note: The article has been edited without changing the meaning from the primary source.</span></div>
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Faisal Khanhttp://www.blogger.com/profile/10284891343673100279noreply@blogger.com0tag:blogger.com,1999:blog-4249001627301844628.post-73133414448361399532020-04-05T21:15:00.001-07:002020-04-05T21:15:18.244-07:00What was the name of the Prophet's (S) camel?<div dir="ltr" style="text-align: left;" trbidi="on">
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Praise be to Allaah. </div>
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Imaam Ibn al-Qayyim (may Allaah have mercy on him) said in his section on the animals owned by the Prophet (peace and blessings of Allaah be upon him):</div>
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Of camels he had al-Qaswaa’, and it was said that she was the camel on which he made his Hijrah; and al-‘Adbaa’ and al-Jad’aa’. Were al-‘Adbaa’ and al-Jad’aa’ one and the same, or two different camels? There is some difference of opinion concerning this. Al-‘Adbaa’ was the camel who had never been defeated in a race, then a Bedouin came on a young camel, which beat her in a race. This upset the Muslims, but the Messenger of Allaah (peace and blessings of Allaah be upon him) said: “When Allaah raises the status of something in this world, He inevitably brings it down again.”</div>
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At the battle of Badr, the Prophet (peace and blessings of Allaah be upon him) took as booty a dromedary which had belonged to Abu Jahl and had a silver ring in its nose. He took it to be sacrificed on the day of al-Hudaybiyah in order to annoy the mushrikeen.</div>
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Zaad al Maad, page- 134.</div>
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Faisal Khanhttp://www.blogger.com/profile/10284891343673100279noreply@blogger.com0tag:blogger.com,1999:blog-4249001627301844628.post-70623044064889950352020-03-28T00:47:00.000-07:002020-03-28T00:47:40.652-07:00Du‘aa’s and adhkaar for protection against diseases and epidemics<div dir="ltr" style="text-align: left;" trbidi="on">
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Praise be to Allah.</div>
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There are many saheeh (sound) hadiths which urge the Muslim to recite du‘aa’s and adhkaar for protection from harms and ills, the general meaning of which includes protection from being stricken by various diseases and epidemics. These du‘aa’s include the following:</div>
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۩ It was narrated that ‘Uthmaan ibn ‘Affaan (may Allah be pleased with him) said: I heard the Messenger of Allah (blessings and peace of Allah be upon him) say:</div>
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“Whoever says ‘Bismillah illadhi la yadurru ma‘a ismihi shay’un fi’l-ard wa la fi’l-sama’ wa huwa al-samee‘ ul-‘aleem (In the name of Allah with Whose name nothing can harm on earth or in heaven, and He is the All-Hearing, All-Knowing)’, three times, will not be stricken with a sudden affliction until morning comes, and whoever says them when morning comes will not be stricken with a sudden affliction until evening comes.”</div>
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Narrated by Abu Dawood (5088). Also narrated by at-Tirmidhi, who classed it as saheeh, as follows:</div>
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۩ “There is no one who says in the morning of every day and the evening of every night ‘Bismillah illadhi la yadurru ma‘a ismihi shay’un fi’l-ard wa la fi’l-sama’ wa huwa al-samee‘ ul-‘aleem (In the name of Allah with Whose name nothing can harm on earth or in heaven, and He is the All-Hearing, All-Knowing)’, three times but nothing will harm him.”</div>
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۩ It was narrated from Abu Hurayrah (may Allah be pleased with him) that he said: A man came to the Prophet (blessings and peace of Allah be upon him) and said: O Messenger of Allah, I was stung by a scorpion last night. He said: “If you had said, when evening came, ‘A’oodhu bi kalimaat Allah at-taammaaati min sharri ma khalaq (I seek refuge in the perfect words of Allah from the evil of that which He has created)’, it would not have harmed you.”</div>
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Narrated by Muslim (6880). </div>
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۩ It was narrated that ‘Abdullah ibn Khubayb (may Allah be pleased with him) said: We went out on a rainy and very dark night, looking for the Messenger of Allah (blessings and peace of Allah be upon him) to lead us in prayer. We found him and he said: “Did you pray?” But I did not say anything. He said: “Say,” but I did not say anything. Then he said: “Say,” but I did not say anything. Then he said: “Say,” and I said: What should I say, O Messenger of Allah? He said: “Say: Qul huwa Allaahu Ahad and al-Mu’awwidhatayn, in the evening and in the morning, three times, and they will suffice you against all things.”</div>
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Narrated by at-Tirmidhi (3575) and Abu Dawood (5082).</div>
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۩ Shaykh ‘Abd al-‘Azeez ibn Baaz (may Allah have mercy on him) said:</div>
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One of the means of attaining security, well-being, peace of mind and safety from all ills is to seek refuge in the perfect words of Allah from the evil of that which He has created, three times every morning and evening, by saying: “A‘oodhu bi kalimaat Allaah at-taammaati min sharri ma khalaq (I seek refuge in the perfect words of Allah from the evil of that which He has created).” There are hadiths which indicate that this is one of the means of attaining well-being. Similarly, one may say “Bismillah illadhi la yadurru ma‘a ismihi shay’un fi’l-ard wa la fi’l-sama’ wa huwa al-samee‘ ul-‘aleem (In the name of Allah with Whose name nothing can harm on earth or in heaven, and He is the All-Hearing, All-Knowing)’, three times every morning and evening, because the Prophet (blessings and peace of Allah be upon him) stated that whoever says it three times in the morning, nothing will harm him until evening comes, and whoever says it three times in the evening, nothing will harm him until morning comes.</div>
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All of these adhkaar and prayers seeking refuge with Allah, that come from the Qur’an and Sunnah, are among the means of attaining protection, safety and security from all ills.</div>
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Every believing man and woman should recite them at the appropriate times, and do so regularly, with certainty, trusting in their Lord, may He be glorified and exalted, Who is in control of all things, Who has knowledge of all things, Who is able to do all things; there is no god but He and no lord except He; in His hand is the control of all things, the power to withhold, cause harm and bring benefit, and He is the Sovereign of all things, may He be glorified and exalted.</div>
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Fataawa ash-Shaykh Ibn Baaz (3/454, 455).</div>
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۩ Abdullah ibn ‘Umar (may Allah be pleased with him) said: The Messenger of Allah (blessings and peace of Allah be upon him) never failed to say these supplications when evening came and when morning came: “Allahumma inni as’aluka al-‘aafiyata fi’d-dunya wa’l-aakhirah. Allahumma inni as’aluka al-‘afwa wa’l-‘aafiyata fi deeni wa dunyaaya wa ahli wa maali. Allahumma astur ‘awraati wa aamin raw‘aati. Allahumm ihfazni min bayni yadayya wa min khalfi wa ‘an yameeni wa ‘an shimaali, wa min fawqi, wa a‘oodhu bi ‘azamatika an ughtaala min tahti (O Allah, I ask You for well-being in this world and in the Hereafter. O Allah, I ask You for pardon and well-being in my faith, my worldly affairs, my family and my wealth. O Allah, conceal my faults and protect me from that which causes me to worry. O Allah, protect me from before me and from behind me, from my right and from my left, and from above me, and I seek refuge in Your greatness lest I be destroyed from beneath me).”</div>
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Narrated by Abu Dawood (5074) and Ibn Maajah (3871). Classed as saheeh by darussalaam.</div>
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۩ It was narrated that ‘Abdullah ibn ‘Umar (may Allah be pleased with him) said: One of the du‘aa’s of the Prophet (blessings and peace of Allah be upon him) was: “Allahumma inni a‘oodhu bika min zawaali ni‘amatika wa tahawwul ‘aafiyatika wa fujaa’ati niqmatika wa jamee‘i sakhatika (O Allah, I seek refuge with You from the withdrawing of Your blessing, and the loss of the well-being that You granted me, and the sudden onset of Your wrath, and anything that may lead to Your displeasure).”</div>
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Narrated by Muslim (6944).</div>
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۩ An-Nawawi (may Allah have mercy on him) said: [The word translated here as] loss refers to a change in something and disconnection from something. It is as if he was asking for continual well-being, which is protection from pain and sickness.</div>
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Fayd al-Qadeer (2/140).</div>
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۩ Al-‘Azeemabaadi (may Allah have mercy on him) said:</div>
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“the loss of the well-being that You granted me” refers to health being replaced with sickness, and independence of means being replaced with poverty.</div>
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‘Awn al-Ma‘bood Sharh Sunan Abi Dawood (4/283).</div>
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۩ It was narrated from Anas (may Allah be pleased with him) that the Prophet (blessings and peace of Allah be upon him) used to say: “Allahumma inni a ‘oodhu bika min al-barasi wa’l-junooni wa’l-judhaami wa min sayyi’ il-asqaam (O Allah, I seek refuge with you from leprosy, and from insanity, and from paralysis, and from evil diseases).”</div>
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Narrated by Ahmad (12592), Abu Dawood (1554). Classed as saheeh by al-Albaani.</div>
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۩ At-Teebi said: The reason why he did not seek refuge with Allah from sicknesses in general terms is that some sicknesses may be easy to bear but bring a great deal of reward if one bears them with patience and they are not chronic, such as fevers, headaches and inflammations of the eye. Rather the hadith is seeking refuge with Allah from chronic sickness, which can lead a person into a situation where a close friend will flee from him and he will not have many people around him to comfort him and take care of him, and – moreover – may carry a great deal of stigma.</div>
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Narrated by al-‘Azeemabaadi in ‘Awn al-Ma‘bood.</div>
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And Allah knows best.</div>
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<span style="color: #8e7cc3;">•٠•●●•٠•</span></div>
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Faisal Khanhttp://www.blogger.com/profile/10284891343673100279noreply@blogger.com0tag:blogger.com,1999:blog-4249001627301844628.post-35192531669215630092020-02-08T06:45:00.004-08:002020-02-09T04:43:39.165-08:00What is the daughter’s share of inheritance?<div dir="ltr" style="text-align: left;" trbidi="on">
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<tr><td class="tr-caption" style="text-align: right;"><a href="https://www.iqrakitab.com/2020/02/wirasat-me-beti-ka-hissa.html"><span style="color: #674ea7;">ro</span><span style="color: white;"> </span></a><span style="color: white;"> </span><a href="https://www.iqrakitab.com/p/wirasat-me-beti-ka-hissa.html"><span style="color: white;"> </span><span style="color: #674ea7;">ur</span></a></td></tr>
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Praise be to Allah.</div>
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If a daughter inherits – whether from her mother or her father – her share of the inheritance may vary according to the situation:</div>
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1 – If the daughter is an only child, i.e., she has no brothers or sisters (i.e., heirs who are descendents), then she has a half of the legacy of the deceased. Allaah says (interpretation of the meaning):</div>
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<span style="color: #674ea7;">“…if only one, her share is a half…”</span></div>
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<span style="color: #674ea7;">[al-Nisaa’ 4:11]</span></div>
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2 – If there are more than one daughter – two or more – and the deceased has no male children, then their share is two-thirds. Allaah says (interpretation of the meaning):</div>
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<span style="color: #674ea7;">“…if (there are) only daughters, two or more, their share is two-thirds of the inheritance…”</span></div>
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<span style="color: #674ea7;">[al-Nisaa’ 4:11]</span></div>
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3 – If there are other, male, heirs who are descendents of the deceased (one or more), then they are to be given the remainder after each person who is entitled to a share has been given that share. Her share is equal to one-half of her brother’s share (“to the male, a portion equal to that of two females”), whether they are two or whether the children include both males and females. The male takes a share equal to that of two females. Allaah says (interpretation of the meaning):</div>
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<span style="color: #674ea7;">“Allaah commands you as regards your children’s (inheritance): to the male, a portion equal to that of two females”</span></div>
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<span style="color: #674ea7;">[al-Nisaa’ 4:11]</span></div>
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These are the shares which have been decreed by Allah. So it is not permissible for anyone to change any part of them, or to deprive an heir, or to bring in anyone who is not an heir, or to deprive an heir of any part of his inheritance or to give him more than the share allotted to him by sharee’ah. And Allaah knows best. May Allaah bless our Prophet Muhammad ﷺ.</div>
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<span style="color: #8e7cc3;">•٠•●●•٠•</span></div>
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Faisal Khanhttp://www.blogger.com/profile/10284891343673100279noreply@blogger.com0tag:blogger.com,1999:blog-4249001627301844628.post-14587858151966710412020-01-29T22:04:00.002-08:002020-01-29T22:04:23.004-08:00The Reason For The Upward Gaze Of The Deceased<div dir="ltr" style="text-align: left;" trbidi="on">
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<tr><td class="tr-caption" style="text-align: right;"><a href="https://www.iqrakitab.com/2020/01/maut-ke-baad-aankhe-khuli-rahne-ki-wajah.html"><span style="color: #674ea7;">ro</span><span style="color: white;"> </span></a><span style="color: white;">-</span></td></tr>
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Abu Hurairah reported Allah's Messenger (ﷺ) as saying,<br />
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Did you not see when the man died and his eyes were fixedly open? He (Abu Hurairah) said: Yes. He (the Holy Prophet) said: It is due to the fact that when (the soul leaves the body) his eyesight follows the soul.</div>
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Sahih Muslim, book of funeral (11), hadith- 2132.<br />
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Faisal Khanhttp://www.blogger.com/profile/10284891343673100279noreply@blogger.com0tag:blogger.com,1999:blog-4249001627301844628.post-63546842704372177612020-01-13T22:51:00.004-08:002020-01-13T23:02:15.376-08:00 A Treasure From The Treasures Of Paradise<div dir="ltr" style="text-align: left;" trbidi="on">
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<tr><td class="tr-caption" style="text-align: right;"><a href="https://www.iqrakitab.com/2020/01/jannat-ke-khazano-me-se-ek-khazana.html"><span style="color: #674ea7;">ro</span><span style="color: white;"> </span></a></td></tr>
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Abu Hurairah r.a. said:</div>
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“The Messenger of Allah (ﷺ) said to me:</div>
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‘Be frequent in saying: “There is no might or power except by Allah, <span style="color: #274e13;">(La hawla wa la quwwata illa billah)</span>.” For verily, it is a treasure from the treasures of Paradise.’”</div>
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Jamia Tirmidhi, chapter on supplication (48), hadith- 3601. Classed as Sahih by darussalaam.</div>
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Faisal Khanhttp://www.blogger.com/profile/10284891343673100279noreply@blogger.com0tag:blogger.com,1999:blog-4249001627301844628.post-33472081822368369292019-12-22T23:07:00.000-08:002019-12-22T23:29:38.763-08:00Tawheed | Mulla Ali Qaari<div dir="ltr" style="text-align: left;" trbidi="on">
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<tr><td class="tr-caption" style="text-align: right;"><a href="https://www.iqrakitab.com/2019/12/tawheed-mulla-ali-qaari.html"><span style="color: #351c75;">ro</span><span style="color: white;"> -</span></a></td></tr>
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Mulla Ali Qaari said,</div>
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<span style="color: #38761d;">ولا يسأل غيره ; لأن غيره غير قادر على العطاء والمنع ودفع الضر وجلب النفع ، فإنهم لا يملكون لأنفسهم نفعا ولا ضرا ، ولا يملكون موتا ولا حياة ولا نشورا ، ولا يترك السؤال بلسان الحال أو ببيان المقال في جميع الأحوال ، ففي الحديث : من لم يسأل الله يغضب عليه</span></div>
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<span style="color: #38761d;">إذ السؤال إظهار شعائر الانكسار ، والإقرار بسمت العجز والافتقار والإفلاس عن ذروة القوة والطاقة إلى حضيض الاستكانة والفاقة ، ونعم ما قيل :</span></div>
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<span style="color: #38761d;">الله يغضب إن تركت سؤاله وبني آدم حين يسأل يغضب</span></div>
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<span style="color: #38761d;">( ” وإذا استعنت ” ) أي : أردت الاستعانة في الطاعة وغيرها من أمور الدنيا والآخرة ( ” فاستعن بالله ” ) : فإنه المستعان وعليه التكلان في كل زمان ومكان . ” ”</span></div>
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“Do not ask anyone (other than Allah) because others are not able (Qadir) to give, prevent and remove harm, attract benefit, for indeed the others do not possess the ability to benifit or harm, give death or life and nor resurrection. And do not leave asking (allah) in all of the cases, as the hadith states whoever do not ask Allah anger.</div>
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Allah gets angry if one do not ask Allah and if bani adam are asked, they get angry.</div>
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(Ask Allah) Allah is the only one who should be asked for help and depended upon in all the zamaan and makaan.”</div>
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Mirqat, 2/159 under the hadeeth- 5302.</div>
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<span style="color: #674ea7;">•٠•●●•٠•</span></div>
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Faisal Khanhttp://www.blogger.com/profile/10284891343673100279noreply@blogger.com0tag:blogger.com,1999:blog-4249001627301844628.post-8661150291232412222019-12-21T05:10:00.003-08:002019-12-21T05:12:27.303-08:00Least Of Faith<div dir="ltr" style="text-align: left;" trbidi="on">
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<tr><td style="text-align: center;"><img border="0" data-original-height="339" data-original-width="615" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiib0o7LUHQiMDZWlbbqJ57YDIb0MTptwoIbT04WI9MYgzxpqy0-6uaJLlhKfo3gRTQP8C53tZ4T5ip1n3ZrvhZsfcK_u7H_rJUK_m5BFJ3MqQdf1WuhTFjDucubuA0iPO0tYgW_rANCCg/s1600/ttt-min.jpg" style="margin-left: auto; margin-right: auto;" /></td></tr>
<tr><td class="tr-caption" style="text-align: right;"><a href="https://www.iqrakitab.com/2019/12/kamzor-tareen-eemaan.html"><span style="color: #38761d;">ro</span><span style="color: white;"> </span></a><span style="color: white;">-</span></td></tr>
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It is narrated on the authority of Tariq b. Shihab:</div>
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<br />
It was Marwan who initiated (the practice) of delivering khutbah (address) before the prayer on the Eid day. A man stood up and said: Prayer should precede khutbah.<br />
<br />
He (Marwan) remarked, This (practice) has been done away with. Upon this Abu Sa'id remarked: This man has performed (his duty) laid on him. I heard the Messenger of Allah as saying:<br />
<br />
“He who amongst you sees something abominable should modify it with the help of his hand; and if he has not strength enough to do it, then he should do it with his tongue, and if he has not strength enough to do it, (even) then he should (abhor it) from his heart, and that is the least of faith.”</div>
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Sahih Muslim, kitab al eemaan (1), hadith- 177.<br />
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</div>
<div style="text-align: center;">
<span style="color: #674ea7;">•٠•●●•٠•</span></div>
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Faisal Khanhttp://www.blogger.com/profile/10284891343673100279noreply@blogger.com0tag:blogger.com,1999:blog-4249001627301844628.post-89550717633754471732019-12-11T00:53:00.002-08:002019-12-11T00:53:22.371-08:00Where Should She Observe Iddah Following Khula?<div dir="ltr" style="text-align: left;" trbidi="on">
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<tr><td style="text-align: center;"><img border="0" data-original-height="378" data-original-width="576" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjjUU84CnNrj1gzxo9A6v8P691P5xDv0ahQknrPhSHoMvVa9ltgEG-BIS8vXT7chGF2cHP3C2LD6LesUmLgkY4psUV6iyS8PnwvCHdN1CmKqJgMtQefzMH6VZ3GPoicAk0nCavytuRm24I/s1600/Quran.jpg" style="margin-left: auto; margin-right: auto;" /></td></tr>
<tr><td class="tr-caption" style="text-align: right;"><a href="https://www.iqrakitab.com/2019/12/khula-ke-baad-iddat-kaha-guzaare.html"><span style="color: #990000;">ro</span><span style="color: white;"> </span></a><span style="color: white;">-</span></td></tr>
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<div style="text-align: justify;">
The basic principle is that the woman who is irrevocably divorced or separated by means of khula‘ should observe ‘iddah in her family’s house. If that is not possible, then she may spend the ‘iddah period in any accommodation where she will be safe. </div>
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If her (ex-)husband gives her permission to stay in their marital home until the ‘iddah ends, there is nothing wrong with her staying there, on condition that she is safe from him and has accommodation that is completely separate from him. </div>
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Ibn Qudaamah said: The woman who is irrevocably separated by means of annulment or divorce (talaaq) may observe the ‘iddah wherever she wants. </div>
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End quote from al-Kaafi, 3/207.</div>
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<span style="color: #674ea7;">•٠•●●•٠•</span></div>
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<span style="color: #666666;">source: <a href="https://islamqa.info/en/answers/196077/she-does-not-have-a-place-to-live-where-should-she-observe-iddah-following-khula" rel="nofollow" target="_blank"><span style="color: #666666;">islamqa.info</span></a></span></div>
</div>
Faisal Khanhttp://www.blogger.com/profile/10284891343673100279noreply@blogger.com0tag:blogger.com,1999:blog-4249001627301844628.post-12135927348492826792019-12-10T22:35:00.001-08:002019-12-10T22:39:01.627-08:00Determining if One is Afflicted by Evil Eye or Possessed by Jinn<div dir="ltr" style="text-align: left;" trbidi="on">
<div style="text-align: justify;">
<table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto; text-align: center;"><tbody>
<tr><td style="text-align: center;"><img border="0" data-original-height="268" data-original-width="603" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEg3G60P68L8sRdoQcOZ7xzPUkrykhZMcrpsJSZJcMcUVkVP-ikXwYnQj6vUAx-aOmnFyMD7rA61xt92V4MwrdOZ5XQNR9IGZtO7R4K79-JPJd_-v8OAtECGUDSX1fjgqN5ds19BwKP_n-k/s1600/jinn.jpg" style="margin-left: auto; margin-right: auto;" /></td></tr>
<tr><td class="tr-caption" style="text-align: right;"><a href="https://www.iqrakitab.com/2019/12/kisi-par-jinn-ya-nazar-e-badd-hone-ki-nishaniiya.html"><span style="color: #660000;">ro</span><span style="color: white;"> </span></a><span style="color: white;">-</span></td></tr>
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<span style="background-color: #eeeeee; color: #38761d;"> Question </span></div>
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<span style="color: #38761d;"><br /></span></div>
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<span style="color: #38761d;">How can a person know if he has been possessed by the jinn or if he is affected by the evil eye?</span><br />
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<span style="background-color: #eeeeee;"> Answer </span></div>
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Praise be to Allah.</div>
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Those who deal with ruqyah (incantation) as prescribed in Islam have mentioned some of the symptoms from which it may be known whether a person has been possessed by the jinn or affected by the evil eye. They are not definitive symptoms and may vary in some cases, and may be more or less in other cases. </div>
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۞ As for the symptoms of possession, they are: </div>
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1. Turning away and reacting strongly when hearing the adhaan (call to prayer) or Quran.</div>
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2. Fainting, seizures and falling when Quran is read over him.</div>
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3. A lot of disturbing dreams.</div>
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4. Being alone, keeping away from people and behaving strangely.</div>
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5. The devil who is dwelling in him may speak when Quran is recited over him. </div>
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۞ As for the symptoms of being affected by the evil eye, Shaykh ‘Abd al-‘Azeez al-Sadhan (may Allah preserve him) said: </div>
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If it is not a real sickness, then the symptoms may take the following forms: </div>
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Headaches that move from one part of the head to another; yellow pallor in the face; sweating and urinating a great deal; weak appetite; tingling, heat or cold in the limbs; palpitations in the heart; pain in the lower back and shoulders; sadness and anxiety; sleeplessness at night; strong reactions due to abnormal fears; a lot of burping, yawning and sighing; withdrawal and love of solitude; apathy and laziness; a tendency to sleep; health problems with no known medical cause. </div>
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These signs or some of them may be present according to the strength of the evil eye or the number of people who put the evil eye on others. End quote. Al-Ruqyah al-Shariyyah.</div>
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<span style="color: #674ea7;">•٠•●●•٠•</span></div>
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<span style="color: #674ea7;"><br /></span></div>
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<span style="color: #666666; text-align: start;">source:</span><a href="https://islamqa.info/en/answers/125543/determining-if-one-is-afflicted-by-evil-eye-or-possessed" rel="nofollow" style="text-align: start;" target="_blank"> <span style="color: #666666;">islamqa.info</span></a></div>
</div>
</div>
Faisal Khanhttp://www.blogger.com/profile/10284891343673100279noreply@blogger.com0tag:blogger.com,1999:blog-4249001627301844628.post-46985005649961531002019-11-26T23:52:00.000-08:002019-11-26T23:52:03.218-08:00Does Listening To A Recorded Ruqyah Come Under The Heading Of Seeking Ruqyah?<div dir="ltr" style="text-align: left;" trbidi="on">
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<tr><td style="text-align: center;"><img border="0" data-original-height="393" data-original-width="625" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjQ6bUpIYxf7mAdR1MBFjmAIWUxDG1ycZuoYIjI16o8j3VwSRFluDYzvXXkDDXwcOi7dFeiyLZKY_EhvJgxUYxnvKpGF7hk28SiosGd3ZVrI3cLyRjnNK55B7JNnzTWEE8wx209SqpExnM/s1600/Kya+Rukyah+Sunne+Se+Rukyah+ka+Maqsad+Pura+Ho+Jata+Hai.jpg" style="margin-left: auto; margin-right: auto;" /></td></tr>
<tr><td class="tr-caption" style="text-align: right;"><a href="https://www.iqrakitab.com/2019/11/kya-rukyah-sunne-se-rukyah-ka-maqsad-pura-ho-jata-hai.html"><span style="color: #38761d;">ro</span><span style="color: #f3f3f3;"> </span></a><span style="color: #f3f3f3;">-</span></td></tr>
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<div style="text-align: justify;">
Listening to ruqyah in this manner (on a tape or mobile phone) is beneficial, in sha Allah. Many people have benefited from it, although the best is for the individual to recite Qur’an himself, or for someone else to recite it over him.</div>
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Shaykh ‘Abd al-‘Azeez ibn Baaz (may Allah have mercy on him) issued a fatwa stating that the recitation of Soorat al-Baqarah over the radio serves the purpose of driving the Shaytaan away from the house.</div>
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<div>
Majmoo‘ Fataawa ash-Shaykh Ibn Baaz (24/413).</div>
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<span style="color: #351c75;">•٠•●●•٠•</span></div>
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<span style="color: #351c75;"><br /></span></div>
<div>
<span style="color: #666666;">source: <a href="https://islamqa.info/en/answers/132384/does-listening-to-a-recorded-ruqyah-come-under-the-heading-of-seeking-ruqyah" target="_blank"><span style="color: #666666;">islamqa.info</span></a></span></div>
</div>
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Faisal Khanhttp://www.blogger.com/profile/10284891343673100279noreply@blogger.com0tag:blogger.com,1999:blog-4249001627301844628.post-18994288234385947162019-10-11T23:15:00.001-07:002019-10-15T04:33:52.503-07:00Leaving a recording of the Qur’an playing without listening to it<div dir="ltr" style="text-align: left;" trbidi="on">
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<tr><td style="text-align: center;"><img border="0" data-original-height="363" data-original-width="534" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiuGjVt_2-gXAZ3JSuhyphenhyphenE7W_oejKXWx1lpGO8j2xefZXSFDnT-PXy1_qtEo8TAN-iK_ZS7x6_hNkGBzSYBgx5gtJ-w25hlx5GaFHLvp0l9KFGWs_zeOpiSdJpyWVQsp11q5AAt0bkVLwxE/s1600/Quran+ki+Tilawat+ko+RadioRecording+Se+Chalana+Aur+Tilawat+Par+Dhyan+Na+Dena.jpg" style="margin-left: auto; margin-right: auto;" /></td></tr>
<tr><td class="tr-caption" style="text-align: right;"><span style="color: #990000;"> <a href="https://www.iqrakitab.com/2019/10/quran-ki-tilawat-ko-radio-recording-se-chalana-aur-iski-tilawat-par-dhyan-na-dena.html"> <span style="color: #990000;">ro</span> </a></span><span style="color: #f3f3f3;">-</span></td></tr>
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<span style="background-color: #eeeeee;"><span style="background-color: #eeeeee;"> <span style="color: #351c75;">Shaykh Abdul Azeez ibn Baaz r.h.<span style="font-family: "noto sans" , sans-serif; font-size: 16.002px; font-weight: 700;"> </span></span></span></span><span style="background-color: #eeeeee; color: #351c75;">was asked<span style="background-color: #eeeeee;"> </span>
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<span style="background-color: #eeeeee; color: #351c75;"><br /></span></div>
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</div>
<div style="text-align: justify;">
<span style="color: #351c75;">What is the ruling on having a radio or cassette recorder playing the Holy Qur’an in the house, when going out of the house to visit family or relatives?</span></div>
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<div style="text-align: justify;">
</div>
<div style="text-align: justify;">
<span style="background-color: #eeeeee;"> He Replied </span><br />
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“There is nothing wrong with that, so long as there is no idle talk going on around it. <br />
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If there is someone nearby who is engaging in idle talk and speaking and arguing, then that is not right; it is better not to leave the radio on in that case, and it should be turned off, because that is a kind of showing disrespect towards the Qur’an.<br />
<br />
But if the radio is on when there is no one around, or there is someone who is listening, or keeping quiet, or sleeping, then there is nothing wrong with it.” End quote.</div>
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<span style="background-color: #fcfcfc; color: #351c75; font-family: "noto sans" , sans-serif; font-size: 15.5px; font-weight: 600; letter-spacing: 0.465px;">•٠•●●•٠•</span><br />
<span style="background-color: #fcfcfc; color: #351c75; font-family: "noto sans" , sans-serif; font-size: 15.5px; font-weight: 600; letter-spacing: 0.465px;"><br /></span></div>
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</span></div>
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source: <a href="https://binbaz.org.sa/old/37782" target="_blank"><span style="color: #444444;">https://binbaz.org.sa/old/37782</span></a></div>
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Faisal Khanhttp://www.blogger.com/profile/10284891343673100279noreply@blogger.com0tag:blogger.com,1999:blog-4249001627301844628.post-12756213575217549142019-08-23T02:04:00.000-07:002019-08-23T03:08:13.260-07:00Qualities Of A Mufti | Imam Ahmad<div dir="ltr" style="text-align: left;" trbidi="on">
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<tr><td style="text-align: center;"><img border="0" data-original-height="362" data-original-width="589" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjvU6yOSh8S83BUxgExQk93ljTWaJiMYIrYL62ybiECaAYR9_YPqqO0CTgdIehXncPHsChq1k_6q0b8ycs293rSXSkpBj2GZlO84UqLsaBG5ct748bARaz4pdfrSFEymg_WCme0WonWc64/s1600/Mufti+ki+Sifaat++Imam+Ahmad.jpg" style="margin-left: auto; margin-right: auto;" /></td></tr>
<tr><td class="tr-caption" style="text-align: right;"><a href="https://www.iqrakitab.com/2019/08/mufti-ki-sifaat-imam-ahmad.html"><span style="color: #4c1130;">ro</span><span style="color: white;"> </span></a><span style="color: white;">-</span></td></tr>
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<span style="background-color: #eeeeee;"><span style="color: #351c75;">
</span></span></div>
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<span style="background-color: #eeeeee; color: #351c75;"> Question </span><br />
<span style="background-color: #eeeeee;"><span style="color: #351c75;"><br /></span></span></div>
<div style="text-align: justify;">
<span style="color: #351c75;">
</span></div>
<div style="text-align: justify;">
<span style="color: #351c75;">What are the qualities which a person must attain if he wants to set himself up to issue fatwas?</span><br />
<span style="color: #351c75;"><br /></span></div>
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</div>
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<span style="background-color: #eeeeee;"> Answer </span></div>
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Praise be to Allah.<br />
<br />
Ibn al-Qayyim said:<br />
<br />
Abu Abd-Allah ibn Battah mentioned in his book al-Khala’ that Imaam Ahmad said: No man should set himself up to issue fatwas until he has attained five qualities:<br />
<br />
1. He should have a good intention, for if he does not have a good intention, he will not be blessed and there will be no blessings in his words.<br />
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2. He should be knowledgeable, forbearing, dignified and calm.<br />
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3. He should have a strong grasp of knowledge.<br />
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4. He should have a strong personality and not be affected by people’s criticism.<br />
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5. He should know what people are like.<br />
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A’laam Al-Muwaqqi’een, 4/153.<br />
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<span style="color: #073763;">•٠•●●•٠•</span><br />
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This is what Ahmad said, and this is indicative of his status and knowledge.</div>
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Faisal Khanhttp://www.blogger.com/profile/10284891343673100279noreply@blogger.com0tag:blogger.com,1999:blog-4249001627301844628.post-50820172116512933122019-08-04T05:05:00.002-07:002019-08-04T05:05:14.703-07:00Time Of Reciting Takbeer And Its Wordings<div dir="ltr" style="text-align: left;" trbidi="on">
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<tr><td style="text-align: center;"><img border="0" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEh8fuyZeve-UCNC085QC9I7LcqNjy8BA-ITRslNVdT5_yonAWKr_2MgWxQUg5LkOYHCEXDLKcxx4C42ZqWAINrBj0JK4VPP3MYDA-5nU6h0BMAMoeYPAniuSZL9aggy57_tiXwlWsFSdtA/s1600/Zul+Hijjah+ke+Takbeerat+ka+Waqt+Aur+Alfaaz.jpg" style="margin-left: auto; margin-right: auto;" /></td></tr>
<tr><td class="tr-caption" style="text-align: right;"><span style="font-size: 12.8px;"><a href="https://www.iqrakitab.com/2019/08/Zul-Hijjah-ki-Takbeerat-ka-Waqt-Aur-Alfaaz.html"><span style="color: #073763;">ro</span> </a><a href="https://www.iqrakitab.com/p/zul-hijjah-ki-takbeerat-ka-waqt-aur_4.html"> <span style="color: #073763;"> ur</span> </a><a href="https://www.iqrakitab.com/p/zul-hijjah-ki-takbeerat-aur-iska-samay.html"> <span style="color: #073763;">hi</span></a></span></td></tr>
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<div>
<span style="color: #351c75;">۞ Description of the Takbeer </span></div>
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<div style="text-align: justify;">
The scholars differed concerning the form of the Takbeer. </div>
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<div style="text-align: justify;">
1. The first view is that it is: </div>
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<br /></div>
<div style="text-align: justify;">
Allaahu akbar, Allaahu akbar, laa ilaaha ill-Allaah, Allaahu akbar, Allaahu akbar, wa lillaahi’l-hamd (Allaah is Most Great, Allaah is Most Great, there is no god but Allaah, Allaah is Most Great, Allaah is Most Great, and to Allaah be praise). </div>
<div style="text-align: justify;">
<br /></div>
<div style="text-align: justify;">
2. The second view is that it is: </div>
<div style="text-align: justify;">
<br /></div>
<div style="text-align: justify;">
Allaahu akbar, Allaahu akbar, Allaahu akbar, laa ilaaha ill-Allaah, Allaahu akbar, Allaahu akbar, Allaahu akbar, wa lillaahi’l-hamd (Allaah is Most Great, Allaah is Most Great, Allaah is Most Great, there is no god but Allaah, Allaah is Most Great, Allaah is Most Great, Allaah is Most Great, and to Allaah be praise). </div>
<div style="text-align: justify;">
<br /></div>
<div style="text-align: justify;">
3. The third view is that it is: </div>
<div style="text-align: justify;">
<br /></div>
<div style="text-align: justify;">
Allaahu akbar, Allaahu akbar, Allaahu akbar, laa ilaaha ill-Allaah, Allaahu akbar, Allaahu akbar, wa lillaahi’l-hamd (Allaah is Most Great, Allaah is Most Great, Allaah is Most Great, there is no god but Allaah, Allaah is Most Great, Allaah is Most Great, and to Allaah be praise). </div>
<div style="text-align: justify;">
<br /></div>
<div style="text-align: justify;">
The matter is broad in scope because there is no text narrated from the Prophet SAW which specifies a particular form of the Takbeer. </div>
<div style="text-align: justify;">
<br /></div>
<div style="text-align: justify;">
<span style="color: #351c75;">۞ The time of the Takbeer </span></div>
<div style="text-align: justify;">
<br /></div>
<div style="text-align: justify;">
The takbeer is divided into two categories: </div>
<div style="text-align: justify;">
<br /></div>
<div style="text-align: justify;">
1 – Takbeer at any time. This is takbeer that is not limited to a specific time, and it is Sunnah to say it all the time, morning and evening, before prayer and after prayer, at all times. </div>
<div style="text-align: justify;">
<br /></div>
<div style="text-align: justify;">
2 – Takbeer at certain times. This is takbeer that is limited to the time immediately after prayer.</div>
<div style="text-align: justify;">
<br /></div>
<div style="text-align: justify;">
It is Sunnah to recite takbeer at any time during the first ten days of Dhu’l-Hijjah and all the days of Tashreeq, starting from the beginning of the month of Dhu’l-Hijjah (i.e., from sunset on the last day of Dhu’l-Qa’dah) until the end of the days of al-Tashreeq, which is when the sun sets on the thirteenth day of Dhu’l-Hijjah).</div>
<div style="text-align: justify;">
<br /></div>
<div style="text-align: justify;">
With regard to at certain times, it starts from Fajr on the day of ‘Arafah and lasts until the sun sets on the last day of the days of Tashreeq, in addition to the takbeer that may be recited at any time. So when a person says the tasleem at the end of the obligatory prayer, he should pray for forgiveness (by saying Astaghfir-Allaah) three times, and say, “Allaahumma anta al-salaam wa minka al-salaam, tabaarakta yaa dhaa’l-jalaali wa’l-ikraam (“O Allaah, You are al-Salaam [the One Who is free from all defects and deficiencies), and from You is all peace, blessed are You, O possessor of majesty and honour)”, then start the takbeer.</div>
<div style="text-align: justify;">
<br /></div>
<div style="text-align: justify;">
This is for those who are not on Hajj. The pilgrims should start the takbeer recited after prayer from Zuhr on the Day of Sacrifice (the 10th of Dhu’l-Hijjah).</div>
<div style="text-align: justify;">
<br /></div>
<div style="text-align: justify;">
And Allaah knows best.</div>
<div style="text-align: justify;">
<br /></div>
<div style="text-align: center;">
<span style="color: #351c75;">•٠•●●•٠•</span></div>
<div style="text-align: center;">
<span style="color: #351c75;"><br /></span></div>
<div style="text-align: justify;">
<span style="color: #444444;">source: <a href="https://islamqa.info/en/answers/36627/takbeer-at-specified-times-and-all-the-time" target="_blank"><span style="color: #444444;">Islamqa</span></a></span></div>
</div>
Faisal Khanhttp://www.blogger.com/profile/10284891343673100279noreply@blogger.com0tag:blogger.com,1999:blog-4249001627301844628.post-50588304511931203642019-07-27T07:42:00.000-07:002019-08-12T05:56:43.826-07:00Children Of Prophet<div dir="ltr" style="text-align: left;" trbidi="on">
<table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto; text-align: center;"><tbody>
<tr><td style="text-align: center;"><img src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjKdcZkBSrNORnhngd551mWCZHxHRBBRGfOYdWvQY0LHVQMGzAWQcFJWnhyMshsHmgGbevwnoXtcGp-pf26ngUW2Hb-g0LZAIY_unC7UM0bxuPh0ieMXENcrCRj6PeGWpD8t8gfjU2QkNQ/s1600/bachhe.jpg" style="margin-left: auto; margin-right: auto;" /></td></tr>
<tr><td class="tr-caption" style="text-align: right;"><a href="https://www.iqrakitab.com/p/nabi-ki-aulaad_12.html"><span style="color: #660000;">hi</span> </a> <a href="https://www.iqrakitab.com/p/nabi-ki-aulaad.html"><span style="color: #660000;">ur</span> </a><a href="https://www.iqrakitab.com/2019/07/nabi-ke-aulaad.html"> <span style="color: #660000;"> ro</span> </a></td></tr>
</tbody></table>
<div style="text-align: justify;">
<span style="background-color: #eeeeee;"> </span><span style="color: #073763;">Question </span></div>
<div style="text-align: justify;">
<span style="color: #073763;"><br /></span></div>
<div style="text-align: justify;">
<span style="color: #073763;">How many sons and daughters did al rasool (salaa alaho alayhee wasalam) has? and from which of his wive </span>?</div>
<div style="text-align: justify;">
<br /></div>
<div style="text-align: justify;">
<span style="background-color: #eeeeee;"> Answer </span></div>
<div style="text-align: justify;">
<br /></div>
<div style="text-align: justify;">
Praise be to Allah.</div>
<div style="text-align: justify;">
<br /></div>
<div style="text-align: justify;">
The Prophet (peace and blessings of Allaah be upon him) had both sons and daughters, the first of whom was al-Qaasim, from whom he took his kunya Abu’l-Qaasim. He died in childhood, and it was said that he lived until he was old enough to ride. Then came Zaynab, and it was said that she was older than al-Qaasim.</div>
<div style="text-align: justify;">
<br /></div>
<div style="text-align: justify;">
Then Ruqayyah, Umm Kulthoom and Faatimah. It was said concerning each of them that she was older than her two sisters.</div>
<div style="text-align: justify;">
<br /></div>
<div style="text-align: justify;">
It was narrated from Ibn ‘Abbaas that Ruqayyah was the oldest of the three and that Umm Kulthoom was the youngest.</div>
<div style="text-align: justify;">
<br /></div>
<div style="text-align: justify;">
Then ‘Abd-Allaah was born to him. There is some dispute as to whether he was born after his Prophethood began or before. Some scholars said that he was born after his Prophethood began. </div>
<div style="text-align: justify;">
<br /></div>
<div style="text-align: justify;">
There is also some dispute as to whether he was al-Tayyib or al-Taahir, or whether they were other children; the correct view is that these were nicknames given to him; and Allaah knows best. These children were all born from Khadeejah and he had no children from any other wife. Then Ibraaheem was born to him from his concubine Maariyah al-Qibtiyyah in 8 AH.</div>
<div style="text-align: justify;">
<br /></div>
<div style="text-align: justify;">
Zaad al-Ma’aad, 1/103.</div>
<div style="text-align: justify;">
<br /></div>
<div style="text-align: justify;">
According to the most correct opinion, he had seven children, three boys and four girls. The boys were: </div>
<div style="text-align: justify;">
<span style="color: #274e13;"><br /></span></div>
<div style="text-align: justify;">
<span style="color: #274e13;">1. al-Qaasim</span></div>
<div style="text-align: justify;">
<span style="color: #274e13;"><br /></span></div>
<div style="text-align: justify;">
<span style="color: #274e13;">2. Abd-Allaah</span></div>
<div style="text-align: justify;">
<span style="color: #274e13;"><br /></span></div>
<div style="text-align: justify;">
<span style="color: #274e13;">3- Ibraaheem</span></div>
<div style="text-align: justify;">
<br /></div>
<div style="text-align: justify;">
And the girls were: </div>
<div style="text-align: justify;">
<br /></div>
<div style="text-align: justify;">
<span style="color: #274e13;">1- Zaynab</span></div>
<div style="text-align: justify;">
<span style="color: #274e13;"><br /></span></div>
<div style="text-align: justify;">
<span style="color: #274e13;">2- Ruqayyah</span></div>
<div style="text-align: justify;">
<span style="color: #274e13;"><br /></span></div>
<div style="text-align: justify;">
<span style="color: #274e13;">3- Umm Kulthoom</span></div>
<div style="text-align: justify;">
<span style="color: #274e13;"><br /></span></div>
<div style="text-align: justify;">
<span style="color: #274e13;">4- Faatimah</span></div>
<div style="text-align: justify;">
<br /></div>
<div style="text-align: justify;">
All of his children died during his lifetime, apart from Faatimah who died after him (peace and blessings of Allaah be upon him).</div>
<div style="text-align: justify;">
<br /></div>
<div style="text-align: center;">
<span style="color: #351c75;">•٠•●●•٠•</span></div>
</div>
Faisal Khanhttp://www.blogger.com/profile/10284891343673100279noreply@blogger.com0tag:blogger.com,1999:blog-4249001627301844628.post-43624975077553475972019-07-26T01:57:00.000-07:002019-07-26T01:57:38.011-07:00Repeating Hajj<div dir="ltr" style="text-align: left;" trbidi="on">
<table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto; text-align: center;"><tbody>
<tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhKksxnH3CHSOku7SGzQivxUmsXOGAkj-jtZA70Wm2RYVPqmXpJhhb7pn4xfz2-Sd0-TdGR2jDBAN_QSkBDte3Ocdb_eA77U8FjSfun3yjo0F8hGbwZxIpNPIGDrupmq4gnQHYgv0jtM50/s1600/kaba.jpg" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" data-original-height="411" data-original-width="547" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhKksxnH3CHSOku7SGzQivxUmsXOGAkj-jtZA70Wm2RYVPqmXpJhhb7pn4xfz2-Sd0-TdGR2jDBAN_QSkBDte3Ocdb_eA77U8FjSfun3yjo0F8hGbwZxIpNPIGDrupmq4gnQHYgv0jtM50/s1600/kaba.jpg" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: right;"><a href="https://www.iqrakitab.com/p/baar-baar-hajj-karna.html"><span style="color: #073763;">ur</span> </a><a href="https://www.iqrakitab.com/2019/07/baar-baar-hajj-karna.html"> <span style="color: #073763;">ro </span> </a></td></tr>
</tbody></table>
<div style="text-align: justify;">
<span style="background-color: #eeeeee;"><span style="color: #274e13;"><br /></span></span></div>
<div style="text-align: justify;">
<span style="background-color: #eeeeee;"><span style="color: #274e13;"> Question </span></span></div>
<div style="text-align: justify;">
<span style="color: #274e13;"><br /></span></div>
<div style="text-align: justify;">
<span style="color: #274e13;">Is it good to repeat Hajj every year for the one who wants to do that and for whom it is not difficult, or is it better to do it every three years or every two years?</span></div>
<div style="text-align: justify;">
<br /></div>
<div style="text-align: justify;">
<span style="background-color: #eeeeee;"> Answer </span></div>
<div style="text-align: justify;">
<br /></div>
<div style="text-align: justify;">
Praise be to Allah..</div>
<div style="text-align: justify;">
<br /></div>
<div style="text-align: justify;">
Allah has enjoined Hajj upon every adult accountable Muslim who is able to do it once in a lifetime. Anything more than that is voluntary and is an act of worship by means of which he may draw closer to Allaah. There is no report that specifies a particular number for voluntary Hajj, rather the number of times it is repeated depends on the person’s financial situation, his health and the circumstances of other around him such as his relatives and the poor, and other interests of the ummah, how much of his time and money he devotes to supporting the ummah, on his position within the ummah and whether it is of more benefit for the ummah for him to stay or to travel for Hajj etc.. So each person should look at his own circumstances and what is better for him and the ummah, and give precedence to that.</div>
<div style="text-align: justify;">
<br /></div>
<div style="text-align: justify;">
And Allah is the source of strength.</div>
<div style="text-align: justify;">
<br /></div>
<div style="text-align: justify;">
Al-lajnah al-daaimah lil-buhooth al-ilmiyyah wal-ifta, 11/14.</div>
<div style="text-align: justify;">
<br /></div>
<div style="text-align: center;">
<span style="color: #351c75;">•٠•●●•٠•</span></div>
</div>
Faisal Khanhttp://www.blogger.com/profile/10284891343673100279noreply@blogger.com0tag:blogger.com,1999:blog-4249001627301844628.post-78708338355690617892019-07-23T00:48:00.000-07:002019-07-23T01:08:22.174-07:00Does a husband have to take his wife for Hajj?<div dir="ltr" style="text-align: left;" trbidi="on">
<table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto; text-align: center;"><tbody>
<tr><td style="text-align: center;"><img border="0" data-original-height="351" data-original-width="582" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhOH9TVfFwM1abSGsmWAJ1iWTzb5Br860htdWi2sAv3rdKNEzItvyG1F1l78pz2huxv7YE0G4UCJyLjU0gmMPy-jrWLJiGt_oUaCbN-0VTZ3etwbS5Gn2phmOX5nRkjE2vp5SJz0WeT9QM/s1600/Ahraam+ki+Haalat+Me+Khwateen+ke+Liye+Afghani+Naqaab+Pahenne+ka+Hukm.jpg" style="margin-left: auto; margin-right: auto;" /></td></tr>
<tr><td class="tr-caption" style="text-align: right;"><a href="https://www.iqrakitab.com/p/kya-pati-ke-liye-zaruri-hai-ki-wo-apni.html"><span style="color: #073763;">hi</span> </a><a href="https://www.iqrakitab.com/p/kya-shauhar-ke-liye-zaruri-hai-ki-wo.html"> <span style="color: #073763;">ur</span> </a><a href="https://www.iqrakitab.com/2019/07/kya-shauhar-ke-liye-zaruri-hai-ki-wo-apni-biwi-ko-hajj-karaye.html"> <span style="color: #073763;">ro</span> </a><span style="color: #eeeeee;">-</span></td></tr>
</tbody></table>
<div style="text-align: justify;">
<span style="background-color: #eeeeee; color: #38761d;"> Question </span><br />
<span style="background-color: #eeeeee; color: #38761d;"><br /></span></div>
<div style="text-align: justify;">
</div>
<div style="text-align: justify;">
<span style="color: #38761d;">My wife has not done the obligatory Hajj. Do I have to go with her for Hajj? Do I have to pay for her Hajj?</span></div>
<div style="text-align: justify;">
</div>
<div style="text-align: justify;">
<span style="background-color: #eeeeee;"><br /></span>
<span style="background-color: #eeeeee;"> Answer </span></div>
<div style="text-align: justify;">
</div>
<div style="text-align: justify;">
<br /></div>
<div style="text-align: center;">
<div style="text-align: justify;">
Praise be to Allaah.</div>
<div style="text-align: justify;">
<br /></div>
<div style="text-align: justify;">
If the wife has stipulated in the marriage contract that he must take her for Hajj, then he has to fulfil this condition and take her for Hajj, because the Prophet (peace and blessings of Allaah be upon him) said: “The most deserving of conditions to be fulfilled are those by means of which intimacy becomes permissible for you.” And Allaah says (interpretation of the meaning): </div>
<div style="text-align: justify;">
<br /></div>
<div style="text-align: justify;">
<span style="color: #274e13;">“O you who believe! Fulfil (your) obligations”</span></div>
<div style="text-align: justify;">
<br /></div>
<div style="text-align: justify;">
[al-Maa'idah 5:1] </div>
<div style="text-align: justify;">
<br /></div>
<div style="text-align: justify;">
<span style="color: #274e13;">“And fulfil (every) covenant. Verily, the covenant will be questioned about”</span></div>
<div style="text-align: justify;">
<br /></div>
<div style="text-align: justify;">
[al-Isra’ 17:34]</div>
<div style="text-align: justify;">
<br /></div>
<div style="text-align: justify;">
If she did not stipulate this condition, then he does not have to take her for Hajj, but I advise him to take her for Hajj for a number of reasons: </div>
<div style="text-align: justify;">
<br /></div>
<div style="text-align: justify;">
1 – Seeking reward, because a reward like hers will be written for him too, and she will have fulfilled an obligatory duty. </div>
<div style="text-align: justify;">
<br /></div>
<div style="text-align: justify;">
2 – That will create love between them, and everything that will create love between husband and wife is enjoined. </div>
<div style="text-align: justify;">
<br /></div>
<div style="text-align: justify;">
3 – He will be praised for this action and he will set an example for people to follow. </div>
<div style="text-align: justify;">
<br /></div>
<div style="text-align: justify;">
So let him seek the help of Allaah and take his wife for Hajj, whether she stipulated that he should do so or not. But if she did stipulate that, then he is obliged to fulfil it. End quote. </div>
<div style="text-align: justify;">
<br /></div>
<div style="text-align: justify;">
<span style="color: #444444;">Source: Shaykh Ibn ‘Uthaymeen (May Allaah Have Mercy On Him) - Fataawa Ibn ‘Uthaymeen, 21/114.</span></div>
<div style="text-align: justify;">
<span style="color: #351c75;"><br /></span></div>
<div style="text-align: center;">
<span style="color: #351c75;">•٠•●●•٠•</span></div>
</div>
</div>
Faisal Khanhttp://www.blogger.com/profile/10284891343673100279noreply@blogger.com0tag:blogger.com,1999:blog-4249001627301844628.post-85652907717189114882019-07-06T04:15:00.000-07:002019-07-06T04:18:34.129-07:00Does Having A Tattoo On The Body Mean That A Person Cannot Go For Hajj?<div dir="ltr" style="text-align: left;" trbidi="on">
<table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto; text-align: center;"><tbody>
<tr><td style="text-align: center;"><img border="0" data-original-height="288" data-original-width="597" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiwNqwt8oeuDW8Fm2sbUUvtKVeUKD-_y2TxPyLH40N0ge2w3h2jDEpNZrkKDrN7oCECT3eYJtYiVyCCoZJb8chFk6nZzplqTIm_-4-OC9-kDpO-1UbnLa9FJF86tByaYCAb4JFouYyez4k/s1600/islamicdp.jpg" style="margin-left: auto; margin-right: auto;" /></td></tr>
<tr><td class="tr-caption" style="text-align: right;"><a href="https://www.iqrakitab.com/2019/07/kya-jism-par-godwana-hajj-ki-adayegi-par-rok-hai.html"><span style="color: #073763;">ro</span><span style="color: white;"> </span></a><span style="color: white;">-</span></td></tr>
</tbody></table>
<div style="text-align: justify;">
<span style="background-color: #eeeeee; color: #6aa84f;"> </span><span style="background-color: #eeeeee;">Question</span><span style="background-color: #eeeeee; color: #6aa84f;"> </span><br />
<span style="background-color: #eeeeee; color: #6aa84f;"><br /></span></div>
<div style="text-align: justify;">
</div>
<div style="text-align: justify;">
<span style="color: #274e13;">What is the ruling about having tattoos on the body? Does it stop a person who has tattoos from performing the duty (fareedah) of Hajj?</span></div>
<div style="text-align: justify;">
</div>
<div style="text-align: justify;">
<span style="background-color: #eeeeee;"><br /></span>
<span style="background-color: #eeeeee;"> Answer </span></div>
<div style="text-align: justify;">
</div>
<div style="text-align: justify;">
<br /></div>
<div style="text-align: justify;">
Praise be to Allaah.</div>
<div style="text-align: justify;">
<br /></div>
<div style="text-align: justify;">
It is forbidden to have tattoos on the body, because it was reported that the Prophet (peace and blessings of Allaah be upon him) cursed the one who adds hair extensions and the one who has this done, and the one who does tattoos and the one who has this done. A tattoo may be on the cheek or lip, or elsewhere on the body, where the skin colour is changed to blue or green or black, etc. But having a tattoo does not prevent a person from performing Hajj.</div>
<div style="text-align: justify;">
</div>
<div style="text-align: justify;">
<br />
Al-Mawsoo’ah Al-Fiqhiyyah, 2/309.<br />
<br /></div>
<div style="text-align: justify;">
</div>
<div style="text-align: center;">
<span style="color: #351c75;">•٠•●●•٠•</span></div>
</div>
Faisal Khanhttp://www.blogger.com/profile/10284891343673100279noreply@blogger.com0tag:blogger.com,1999:blog-4249001627301844628.post-30390630652995879052019-07-06T03:38:00.000-07:002019-07-06T03:43:09.607-07:00The meeqaat for Umrah for the people of Makkah<div dir="ltr" style="text-align: left;" trbidi="on">
<div style="text-align: right;">
<span style="font-size: small;"><a href="https://www.iqrakitab.com/2019/07/umra-me-ahle-makkah-ka-meeqaat.html"><span style="font-size: small;">ro</span> </a>-</span></div>
<div style="text-align: justify;">
<span style="background-color: #eeeeee;"> Question </span></div>
<div style="text-align: justify;">
<br /></div>
<div style="text-align: justify;">
From where should the people of Makkah enter ihraam for Umrah? If their summer home is in al-Hada (which is beyond the meeqaat), where should they enter ihraam for Umrah?</div>
<div style="text-align: justify;">
<br /></div>
<div style="text-align: justify;">
<span style="background-color: #eeeeee;"> Answer </span></div>
<div style="text-align: justify;">
<br /></div>
<div style="text-align: justify;">
Praise be to Allaah.</div>
<div style="text-align: justify;">
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<div style="text-align: justify;">
The people of Makkah should enter ihraam for ‘Umrah from outside the Haram, such as at al-Tan’eem. If they live in al-Hada during the summer, they should enter ihraam from where they are, because the Prophet (peace and blessings of Allaah be upon him) said, when he defined the meeqaats: “… and whoever is closer than that should enter ihraam from where he sets out, and the people of Makkah should enter ihraam from Makkah.” Agreed upon.</div>
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And it was proven in al-Saheehayn that he (peace and blessings of Allaah be upon him) told ‘Aa’ishah, when she wanted to do ‘Umrah and she was in Makkah, to enter ihraam from outside the Haram.</div>
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And Allah is the Source of strength.</div>
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<span style="text-align: start;">source: Standing Committee For Academic Research And Issuing Fatwas, 11/129.</span></div>
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Faisal Khanhttp://www.blogger.com/profile/10284891343673100279noreply@blogger.com0tag:blogger.com,1999:blog-4249001627301844628.post-34579107981549737462019-06-30T23:54:00.002-07:002019-06-30T23:54:43.536-07:00Three Knots<div dir="ltr" style="text-align: left;" trbidi="on">
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<tr><td class="tr-caption" style="text-align: right;"><a href="https://www.iqrakitab.com/2019/07/teen-girah.html"><span style="color: #274e13;">ro</span><span style="color: white;"> </span></a><span style="color: white;">-</span></td></tr>
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Abu Hurayrah r.a. narrated that the Messenger of Allaah ﷺ said: “The Shaytaan ties three knots at the back of the head of any one of you when he goes to sleep, striking each knot and saying: “You have a long night ahead, so sleep.” If he wakes up and remembers Allaah, one knot is undone. If he does wudoo’, two knots are undone. If he prays, all the knots are undone, and he starts the day energetic and in a good mood. Otherwise, he starts his day in a bad mood and feeling lazy.”</div>
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Sahih al bukhari, book of beginning of creation ﴾59﴿, hadith- 3269.</div>
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۞ The commentry of this hadith:</div>
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۩ Ibn ‘Abd al-Barr (may Allaah have mercy on him) said:</div>
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“This hadeeth indicates that the shaytaan causes a person to sleep and makes him feel heavy and lazy through his efforts and waswaas, and his ability to tempt, mislead and make falsehood seem attractive, except the sincere slaves of Allaah. </div>
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This hadeeth indicates that the shaytaan may be expelled by means of remembrance of Allaah (dhikr), as well as wudoo’ and prayer.” End quote.</div>
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Al-Tahmeed (19/45). </div>
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۩ Ibn al-Qayyim (may Allaah have mercy on him) said:</div>
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“Undoubtedly prayer itself offers good health to the body, and helps the body to rid itself of impurities and keep that which most beneficial thing for it, as well as offering protection to one’s faith and happiness in this world and the hereafter. </div>
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Similarly, qiyaam al-layl is one of the most beneficial means of protecting one’s well being and preventing many chronic diseases, and it is one of the most energizing things for the body, soul and heart, as it says in al-Saheehayn…” and he quoted the hadeeth. </div>
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Zaad al-Ma’aad (4/225).</div>
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Faisal Khanhttp://www.blogger.com/profile/10284891343673100279noreply@blogger.com0tag:blogger.com,1999:blog-4249001627301844628.post-30872864020019803242019-06-21T09:02:00.002-07:002019-06-21T09:08:05.890-07:00Praying In Front Of A Mirror<div dir="ltr" style="text-align: left;" trbidi="on">
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<tr><td class="tr-caption" style="text-align: right;"><a href="https://www.iqrakitab.com/2019/06/shisha-mirror-ke-saamne-namaz-ada-karna.html"><span style="color: #274e13;">ro</span> </a>-</td></tr>
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<span style="background-color: #eeeeee;"> Question </span></div>
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<span style="color: #38761d;">What is the ruling on making salat in a room with mirrors?</span></div>
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<span style="background-color: #eeeeee;"> Answer </span></div>
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Praise be to Allaah.</div>
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If a person prays with a mirror in front of him, his prayer is valid even if he is facing it and can see himself in it. But he has to lower his gaze and not look at it. He should keep away from it and from everything that may distract him during his prayer.</div>
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Al-Lu’lu’ al-Makeen min fataawa Shaykh ibn Jibreen, 103.<br />
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<span style="color: #351c75;">•٠•●●•٠•</span></div>
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Faisal Khanhttp://www.blogger.com/profile/10284891343673100279noreply@blogger.com0